On My Tour: Workshop Offerings

I spent this past March in Massachusetts, Connecticut, and New York promoting Hurrah’s Nest and A Penny Saved. I gave readings, a lecture, and workshops. I wanted to share some of the poems that came out of the two workshops I taught in Brooklyn at the Women Writers in Bloom Poetry Salon and Hampshire College in Massachusetts.

On March 17 I facilitated the following workshop: What’s Going On?! Have you been moved to write a poem in response to what you have seen on the evening news or read in the papers? In this workshop we will transform newsworthy items into poems that reflect our distinctive point of view with language that compels us to pay attention. Bring a story or article you would like to make into a poem.

Here is what Esther Louise had to say about the workshop: “Thank you for Sunday. . . .You showed me how to prompt a poem out of an article. Wonderful, just plain wonderful.”

the shrink
for arisa who showed me how

how many feet do i need
after i’m all grown up
and collecting since before?
how many feet do i need
when ads did their jobs well?
will these chairs hold hips
in pairs and table settings
feed multi-mouths?
if i count shoes, how many
pairs can any pair wear?
how many hats cover a head?
with books lined up from surface
to surface, side to side,
and art covering all other ends,
making painted backgrounds
forget their color?
how many feet do i need
for clothes that stretch
and define decades?
how large is 3600 square feet?
how small is 420 squared feet?
when i make naked walls,
and strip all cases,
can a foot shrink and
be small again?
when i hide my bed upright,
can a foot shrink and be small
again? when i give away my books,
my art, and recycle my clothes,
use only my needs during
the course of one year?
can a foot shrink and
be small again?
how many feet can
i shrink before i am
just six feet under all?

Here is the article that inspired the poem: http://www.nytimes.com/2013/03/10/opinion/sunday/living-with-less-a-lot-less.html?pagewanted=all

On March 27, at Hampshire College, I facilitated Split A Part: A Conversation and Writing Workshop: In this workshop, we will dialogue about how we, as writers, approach difficult and vulnerable-making subject matter: race, sexuality, religion; politics?those hot topics that spur the desire to write. Yet when we get to the page, we are often confronted with our own self-consciousness. What new idea or point of view can deepen the conversation? How to artistically enter into something that feels bigger than the individual? Writing exercises will offer participants a way to start; to approach topics and subjects that may intimidate them as writers, and find that through embracing one?s self?voice, history, and experiences?as a source of intelligence, we see who we are and what we put forth as distinctive, new, enlarging, and necessary.

One of the Hampshire participants, who would like to remain anonymous, had to say this about Split A Part: “Thank you for the powerful workshop tonight–the questions you guided us through were really generative for me. I especially appreciated the emphasis on tuning in to how we were feeling in our bodies/ where we feel things. Thank you also for sharing your work with us and for cultivating a space open to risk-taking and exploring vulnerabilities.”

Here is the prose piece she created during our time together:

I am not saying the tears that are in my throat, even though I’ve had a lot of practice learning how to listen them out of me.

I am not saying that I’m scared and sad to see you and nervous.

I feel myself rubbing my own arm, saying its okay to feel— and not know why. I linger. Your cough. Smoke. Franzia. Graduation. A short season. Black holes where I don’t know why I lived in so many places growing up. I’m feeling the summer I lived with you and those few weeks you were so depressed you hardly left your room. Black sheets on your bed with the curly-Q metal headboard. Chain-smoking. Smoke stale in everything, settled.

I felt “daughter” and how that word feels weird to me, how you gave me my breath, my back, but were maybe never a parent. That feels like a sin to say. It keeps occurring to me—what if your ex husband moved here to live with his son after he gets out of jail and suddenly this town isn’t mine anymore and it becomes really dangerous. I’m going to see you here, in a month, two.

I know things but there isn’t much language for my knowledge to follow. Smells like pine on the wind, when it’s warm out, but you can’t quite locate it for sure.

I only share my silence with people who know silence. And when I do, I do it slowly.

I know your cheek against mine. The piece of river glass I gave you, you gave back to me wrapped in copper wire.

 

I want to thank all the folks you participated in these workshops–the willingness to go through this challenging process of interrogating your subjects, writing from your bodies, and being willing to following me along the way, taught me a lot about my abilities as a teacher and a poet. It is more than sharing what I love to do, this was an opportunity to understand what I do, how I do it, and then put it into language, into a practice so that others can replicated in their lives. I was a part of an exchange of creative energy and it will fuel me during those times when I feel drained and uninspired.

HURRAH’S NEST is a WINNER!!

Hurrah’s Nest is this year’s winner for poetry in the San Francisco Book Festival’s annual competition honoring the best books of the spring. Check out the winner’s list here: www.sanfranciscobookfestival.com/winners_2012.htm

I’m so excited I can’t stop hugging Sam and running up and down the apartment. Even the poodle is happy, barking in celebration!

Tim Wise: Playing the Friendship Card: White Lies, White Denial and the Reality of Racism

I swear, if I hear one more transparently racist person insist they aren’t racist because they have black friends, I am going to shoot them. But not because I’m violent. I’m not violent. And this I know because I have friends who are pacifists.

Yes, this is a joke, but seriously, it’s getting just about that stupid, and not simply because George Zimmerman’s “black friend” swears he’s not racist (and that that whole “coon” thing he said about Trayvon Martin before he shot him was really “goon,” and that it was meant as a term of endearment, natch). Much more, it seems that everyone who ever says or does something blatantly racist to a black person is quick to wrap themselves in the cloak of their multicolored affinity networks, as if this provided the perfect inoculation against the charge that they were anything less than purely enlightened.

I’d like to think it’s because we’ve made progress — that this feigned ecumenism was the result of a real and abiding shame at the recognition of one’s biases, and the concomitant desire to front so as to maintain one’s own sense of decency. But sadly, I think it has nothing to do with any such societal evolution. Rather, it’s just a bunch of phony twaddle spread by those who are too stupid to know what racism is, or, alternately, so cunning as to hope that the rest of us are.

I mean really now, when even Daryl Dedmon (who ran over James Anderson in Mississippi a few months ago, after saying he wanted to “fuck with some niggers”), has friends who insist with straight faces that he’s not racist, and point to a couple of black associates as proof, you know that the black buddy defense is about as solid as goose shit and smells nearly as bad.

When a cop can call a black scholar a “banana-eating jungle monkey” and yet, still insist that he isn’t racist and has “no idea” where that language came from (hint: it’s racism, asshole), you know that some white folks are so congenitally ignorant as to disqualify themselves from either policing or association with remotely decent people.

When a Republican Party activist in San Bernadino sends around phony food stamp certificates, which she calls “Obama Bucks,” to her friends, and then swears this wasn’t racist — because even though they were adorned with prominent pictures of fried chicken, “everyone likes fried chicken” — you know before the sentence is even fully formed in her throat that she’s a lying crapsack.

When you come to political rallies carrying signs of the president dressed as an African witch doctor with a bone through his nose, or send around e-mails depicting the White House lawn covered in watermelons, or throw “ghetto parties” at your fraternity house, replete with blackface makeup, your claims of interracial camaraderie are not merely irrelevant to the suggestion that you just might be a racist, more to the point, they are blatant effing lies. The people who claim they have black friends and still do this kind of thing are liars, plain and simple. Every one of them. No exceptions.

How do I know? Easy. Every time I’m confronted with one of these people I ask them a series of questions, all of which are splendidly simple, yet, questions that they have never — not even one of them — been able to answer in a satisfactory manner.

It continues here: Tim Wise » Playing the Friendship Card: White Lies, White Denial and the Reality of Racism.

Patina: A Triptych, Metta Sáma

Patina: A Triptych

24-hour service, a woman.

Tonight, the sky is read
as woman. It is 3 AM. The sun has not
befriended the sky in hours. Regrettably,
a red stain (name it: blood, menstruation, the failure
of sperm to saturate egg, said again:
the failure of woman to invite man into her body, to penetrate
one        solitary        lonely         fretful        egg: yes,
blood) has summoned a woman from the heat
of a tongue she could sink her body in.
It is 3:00 in the morning.
The blood that swelters her stomach is not
(like) the sky swelling night.

 Three teenagers, 24-hour service.

Teenagers sit on a sidewalk, clothed
in smoke and asphalt. It is too
early to ponder desperation,
the veins of place. Loneliness,

here, is a placemat
for boredom, a bloat of violence, not
(unlike) the moon pressuring the sky.
Their eyes, unnamed stars or
icepicks. It is three a.m.

 Continues here: Patina: A Triptych, Metta Sáma.

From the Fishouse: R. Erica Doyle: Faggot: A Definition

Faggot: A Definition

You faggot, says Naquan to Isaiah
and I know he means you idiot, you beast,
you stupid, barely human
acting-like-you-don’t-know-any-better
because that’s what faggots are to 14 year-old boys–
at least in public, to each other, in front of girls
and teachers, where everyone can see.

We’re reading a book about a masquerade
and the masks of our own cheeks
are something we may or may not get to.

It’s the student teacher’s moment
and so I don’t say anything.
I’m wearing the mask that blinks SUPERVISE
across my forehead that has, somehow, flipped
to HOMOSEXUAL and I can’t turn off
the red and blaring neon of my silence.

You faggot, I said once, and looked at Bob,
who was a faggot, in the way that doesn’t mean stupid
but that meant someday I’d know he and Javier
had been together for twenty years,
and since I was a 17 years old, and he was generous,
and maybe tired, he said It’s okay
to my apology, his blue faggot eyes singed with hurt,
and we walked back to the car, faggot hanging between us.

It continues here: From the Fishouse: R. Erica Doyle: Faggot: A Definition.